“So the young man, the servant of the prophet, went to Ramoth Gilead. And when he arrived, there were the captains of the army sitting; and he said, “I have a message for you, Commander.” Jehu said, “For which one of us?” And he said, “For you, Commander.” Then he arose and went into the house. And he poured the oil on his head, and said to him, “Thus says the Lord God of Israel: ‘I have anointed you king over the people of the Lord, over Israel. You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel. For the whole house of Ahab shall perish; and I will cut off from Ahab all the males in Israel, both bond and free. So I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. The dogs shall eat Jezebel on the plot of ground at Jezreel, and there shall be none to bury her.’ ” And he opened the door and fled.” II Kings 9:4-10 NKJV
a. There were the captains of the army sitting: Jehu was a commander in the army of Israel, under King Ahab and his son, King Joram. Jehu was previously anointed as a future king of Israel, who would overthrow the dynasty of Omri and Ahab (1 Kings 19:16-18). Yet that was a long time previous to this, and now he was anointed again to show that the time of fulfillment of the previous prophecy was now at hand.
b. And he poured the oil on his head: He was anointed, but was not to take the throne immediately. Both Saul and David were anointed as king over Israel before they actually possessed the throne.
i. “Elisha’s insistence that the anointing ceremony be secret would allow the new king to choose the right time to raise the standard of his revolt without alerting Jehoram. The surprise would prevent the king from making preparation to oppose it.” (Dilday)
ii. “Jehu is the only king of the Northern Kingdom (Israel) to have been anointed, perhaps to indicate that he should follow in the Davidic tradition, as Saul had been anointed by Samuel; David by Samuel, to mark the Spirit of God endowing him for the task.” (Wiseman)
iii. “The anointing of the king over Israel was not an established custom, or rule. It was done when the circumstances were out of the ordinary, or when there might be some question as to his title to the crown.” (Knapp)
c. That you may strike down the house of Ahab your master: This was more than we were told Elisha told this man from the school of prophets to say (2 Kings 9:1-3). Either Elisha told him to say this and it was not recorded previously, or he came under the inspiration of the Spirit when he did what Elisha told him to do, and spoke this in spontaneous prophecy to Jehu.
d. The whole house of Ahab shall perish; and I will cut off from Ahab all the males in Israel… dogs shall eat Jezebel: Clearly, God intended to use Jehu as a tool of judgment against the royal house of Ahab.
i. The King James Version translates this line from 2 Kings 9:8: And I will cut off from Ahab him that pisseth against the wall. Dilday says of this translation, “The graphic and explicit language used by the King James Version in verse 8 is the literal translation of the Hebrew word for ‘male.’ ” (Guzik)
Spirit of God!
“to mark the Spirit of God endowing him (Jehu) for the task.” (Wiseman)
I am reminded that,
“For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” Romans 8:14-17 NKJV
If you are you led by the Spirit of God, you are a child of God!
Blessings
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