“And Jeroboam said in his heart, “Now the kingdom may return to the house of David: If these people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their Lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.” Therefore the king asked advice, made two calves of gold, and said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt!” And he set up one in Bethel, and the other he put in Dan.”
I Kings 12:26-29 NKJV
a. If these people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam: The fact of the divided kingdom did not mean that the northern tribes were exempt from their covenant obligations. They were under the Law of Moses as much as the southern tribes, but Jeroboam feared the political implications of yearly trips down to the capital city of the southern kingdom of Judah.
b. They will kill me and go back to Rehoboam king of Judah: Jeroboam seems to forget or ignore the promise God made to him through the prophet Ahijah recorded in 1 Kings 11. Jeroboam could best secure his throne by radical obedience to God, not by leading the ten northern tribes into idolatry.
c. Therefore the king asked advice: There was no point in asking advice for this evil purpose. Jeroboam wanted advice on how to do a bad thing in the best way.
i. Jeroboam was even more foolish than it first appears. “It literally says, ‘Therefore the king took counsel of himself’” (Dilday). “The phrase discovers the fountain of his error, that he did not consult with God, who had given him the kingdom; as in all reason, and justice, and gratitude he should have done” (Poole).
d. It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt: Jeroboam appealed to their natural desire for convenience. Men will usually take the easy way out when they can; therefore, it was thought to be good if an idol in Bethel or Dan could replace the trip all the way to Jerusalem.
i. Jeroboam became an example of a political leader who shapes religion for his own purpose. The issue of true religion was unimportant to Jeroboam; he was interested in useful religion.
ii. Here are your gods, O Israel: Jeroboam repeated the same words of Aaron about 500 years before his time (Exodus 32:4).
iii. It is possible – perhaps even likely – that Jeroboam intended the gold calves to represent the God of Israel. This wasn’t the introduction of a new god, but a perversion of the proper worship of the true God. “Men are willing to worship God if they are allowed to have a ritual and symbols which they have themselves devised” (Spurgeon).
(Guzik)
Foolish!
That was the first word that popped into my mind when read these verses!
“Here are your gods, O Israel” what a fool!
“And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them - the God we bless, the God who blesses us. Oh, yes!” Romans 1:25 Message
I prefer to worship the one true God, do you?
Blessings






